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People who want to lose weight commonly, and first of all, think about reducing the amount of food they eat. This may be quite a solution but not exactly the best there is. In fact, depending on the amount you reduce in your food intake, it may even be dangerous to one's health. So how does one lose weight effectively and safely? Here are some points one should consider when trying to lose weight:

Beware of the Crash Diets

Most people think that trimming down the calories can alone shed off their unwanted excess. Probably this is because of the fad there is in advertising about low-calorie food products and beverages. What people don't know is that this could be dangerous because when they decrease their calorie intake way to below the required levels, the body begins to digest the fats. Sounds good but it doesn't actually. Burning fat requires a lot of energy. Since there is not much energy in the body to facilitate metabolism of fat, it will run at a very slow pace resulting to fatigue, illness and weak immune system.

Low-calorie diet is also compensated for by the body by burning muscle. People on this type of diet who revert back to their old eating habits end up gaining back some, if not all the weight they have shed off. This would consist mainly of fats. And since fats have more volume per mass than muscle, they end up having the same weight as before but more bulkier. In losing weight, one should keep in mind that they should lose excess body fats only.

However, one can try out eating small meals at more frequent intervals. This way the body will not think that it is being starved and will not store food as fat.

Eat Properly

One may have considered junking the crash diet option but he should also not forget to watch what he is eating. Variety must always be considered so that one may be able to get the necessary nutrients from his diet.It is also healthier to eat food which are roasted, steamed or broiled rather than fried. It is also important to include a lot of fiber in the diet. Frequent rehydration is also necessary.

Pump Up lean Muscle Mass

Muscles burn calories when they work; they even do so at rest. Unlike fats which just lie around, bulge around the pants and dangle beneath the sleeves, muscles burn calories all-day round. With this fact, one can start weight loss by increasing muscle mass. The more muscles, the less fat will be left. This is attainable starting with working out with resistance exercises.

Engaging in Aerobics

Aerobics are not only good for the heart by increasing cardio-vascular endurance. Aerobics also help in increasing lean muscle mass while simultaneously decreasing excess body fat. Aside from these, aerobics make the metebolic process more efficient and its rate high, even after a long while. Imagine burning fat efficiently while driving along the freeway or even while watching television.

Extra "Push"

Some people believe that smoking and caffeine can actually help in losing weight. This can perhaps be true; however, they do the body more harm than good because of their side-effects. For that extra "push", one can try out taking food supplements. Afterall, 95% of these products out in the market actually does good.

On Taking Diet Pills 

Over-the-counter diet pills affect the amount of weight one loses as well as how long one keeps that amount of weight off. However, one must be wary of the side-effects of these diet pills. As such, one must faithfully follow the instructions provided for in the packaging. It is also prudent to consult the physician anyway before trying out these drugs and also to find out which type would be best for the individual.

Losing weight does not have to mean sacrifice and suffering. It actually means opening up to a more full and healthy life where one may not have to feel bad about himself having to look the way he does or not being able to do what he wants to do. Losing weight might entail a little adjustments plus the discomforts, but as the old saying goes, "no pain, no gain." Besides fat, what has one got to lose anyway?




Summary:
Sea kayaking in Alaska lets you create your own adventure, while escaping the responsibilities you have left behind. Alaska offers a unique combination of education and adventure so you can enjoy the beautiful nature all around you.


Keywords:
kayaking, sea, alaska, outdoor, relax, wildlife,


Article Body:
Sea kayaking in Alaska lets you create your own adventure, while escaping the responsibilities you have left behind. Alaska offers a unique combination of education and adventure so you can enjoy the beautiful nature all around you.

Alaska offers a variety of different kayaking opportunities such as paddling and rapid riding. You can also hike, camp, fish, bird watch, and get up close with the sea mammals like sea otters, whales, seals, and dolphins. Most kayaking groups are informal and move at a leisurely pace. This insures that you will have the most relaxing trip possible, and give you time to enjoy your surroundings.

In the Alaskan wilderness, you never know what you will find, which is why sea kayaking is so exciting. There are many times when you could happen upon something unexpected and unique. Things such as dolphins swimming in the water beside your canoe, or sea lions playing at a rest stop provide for a one of a kind experience and a great video opportunity.

The most important thing to consider when planning a sea kayaking trip is hiring a professional kayaking tour guide that knows the waters and is very committed to saving and preserving the wilderness and environment. You should make sure that your tour guide is practicing environmentally safe procedures. Then you will be able to kayak and learn about Alaska and the vastness of the land, the animals, and the flora but also understand the importance of saving it so that it can be passed down from one generation to the next so your children and your children's children can also sea kayak.

When hiring a tour guide you should make sure that their number one priority is your safety, not an adventure themselves. Their concern for your safety should be reflecting in everything they do. He or she should have completed the necessary training and first aid courses as well as wilderness first responder's courses and emergency medicine. Your tour guide should also carry a satellite phone or some other communication to the outside world because most of the kayaking locations are remote and out of touch.

No matter how long you would like to go for, whether it be one, two, or seven days, there are many wonderful experiences to be had. For example, you could take a trip to the Kenai Fjords National Park, a favorite destination for sea kayakers for some of the most amazing and diverse adventures in all of Alaska. Or you might want to have a backcountry experience that offers an escape from the clamor of everyday life, and just lets you get away from it all.




Summary:
Intuition is supposed to be a form of direct access. Yet, direct access to what?


Keywords:



Article Body:
I. The Three Intuitions

IA. Eidetic Intuitions

Intuition is supposed to be a form of direct access. Yet, direct access to what? Does it access directly "intuitions" (abstract objects, akin to numbers or properties - see "Bestowed Existence")? Are intuitions the objects of the mental act of Intuition? Perhaps intuition is the mind's way of interacting directly with Platonic ideals or Phenomenological "essences"? By "directly" I mean without the intellectual mediation of a manipulated symbol system, and without the benefits of inference, observation, experience, or reason.

Kant thought that both (Euclidean) space and time are intuited. In other words, he thought that the senses interact with our (transcendental) intuitions to produce synthetic a-priori knowledge. The raw data obtained by our senses -our sensa or sensory experience - presuppose intuition. One could argue that intuition is independent of our senses. Thus, these intuitions (call them "eidetic intuitions") would not be the result of sensory data, or of calculation, or of the processing and manipulation of same. Kant's "Erscheiung" ("phenomenon", or "appearance" of an object to the senses) is actually a kind of sense-intuition later processed by the categories of substance and cause. As opposed to the phenomenon, the "nuomenon" (thing in itself) is not subject to these categories.

Descartes' "I (think therefore I) am" is an immediate and indubitable innate intuition from which his metaphysical system is derived. Descartes' work in this respect is reminiscent of Gnosticism in which the intuition of the mystery of the self leads to revelation.

Bergson described a kind of instinctual empathic intuition which penetrates objects and persons, identifies with them and, in this way, derives knowledge about the absolutes - "duration" (the essence of all living things) and "élan vital" (the creative life force). He wrote: "(Intuition is an) instinct that has become disinterested, self-conscious, capable of reflecting upon its object and of enlarging it indefinitely." Thus, to him, science (the use of symbols by our intelligence to describe reality) is the falsification of reality. Only art, based on intuition, unhindered by mediating thought, not warped by symbols - provides one with access to reality.

Spinoza's and Bergson's intuited knowledge of the world as an interconnected whole is also an "eidetic intuition".

Spinoza thought that intuitive knowledge is superior to both empirical (sense) knowledge and scientific (reasoning) knowledge. It unites the mind with the Infinite Being and reveals to it an orderly, holistic, Universe.

Friedrich Schleiermacher and Rudolf Otto discussed the religious experience of the "numinous" (God, or the spiritual power) as a kind of intuitive, pre-lingual, and immediate feeling.

Croce distinguished "concept" (representation or classification) from "intuition" (expression of the individuality of an objet d'art). Aesthetic interest is intuitive. Art, according to Croce and Collingwood, should be mainly concerned with expression (i.e., with intuition) as an end unto itself, unconcerned with other ends (e.g., expressing certain states of mind).

Eidetic intuitions are also similar to "paramartha satya" (the "ultimate truth") in the Madhyamika school of Buddhist thought. The ultimate truth cannot be expressed verbally and is beyond empirical (and illusory) phenomena. Eastern thought (e.g. Zen Buddhism) uses intuition (or experience) to study reality in a non-dualistic manner.

IB. Emergent Intuitions

A second type of intuition is the "emergent intuition". Subjectively, the intuiting person has the impression of a "shortcut" or even a "short circuiting" of his usually linear thought processes often based on trial and error. This type of intuition feels "magical", a quantum leap from premise to conclusion, the parsimonious selection of the useful and the workable from a myriad possibilities. Intuition, in other words, is rather like a dreamlike truncated thought process, the subjective equivalent of a wormhole in Cosmology. It is often preceded by periods of frustration, dead ends, failures, and blind alleys in one's work.

Artists - especially performing artists (like musicians) - often describe their interpretation of an artwork (e.g., a musical piece) in terms of this type of intuition. Many mathematicians and physicists (following a kind of Pythagorean tradition) use emergent intuitions in solving general nonlinear equations (by guessing the approximants) or partial differential equations.

Henri Poincaret insisted (in a presentation to the Psychological Society of Paris, 1901) that even simple mathematical operations require an "intuition of mathematical order" without which no creativity in mathematics is possible. He described how some of his creative work occurred to him out of the blue and without any preparation, the result of emergent intuitions. These intuitions had "the characteristics of brevity, suddenness and immediate certainty... Most striking at first is this appearance of sudden illumination, a manifest sign of long, unconscious prior work. The role of this unconscious work in mathematical invention appears to me incontestable, and traces of it would be found in other cases where it is less evident."

Subjectively, emergent intuitions are indistinguishable from insights. Yet insight is more "cognitive" and structured and concerned with objective learning and knowledge. It is a novel reaction or solution, based on already acquired responses and skills, to new stimuli and challenges. Still, a strong emotional (e.g., aesthetic) correlate usually exists in both insight and emergent intuition.

Intuition and insight are strong elements in creativity, the human response to an ever changing environment. They are shock inducers and destabilizers. Their aim is to move the organism from one established equilibrium to the next and thus better prepare it to cope with new possibilities, challenges, and experiences. Both insight and intuition are in the realm of the unconscious, the simple, and the mentally disordered. Hence the great importance of obtaining insights and integrating them in psychoanalysis - an equilibrium altering therapy.

IC. Ideal Intuitions

The third type of intuition is the "ideal intuition". These are thoughts and feelings that precede any intellectual analysis and underlie it. Moral ideals and rules may be such intuitions (see "Morality - a State of Mind?"). Mathematical and logical axioms and basic rules of inference ("necessary truths") may also turn out to be intuitions. These moral, mathematical, and logical self-evident conventions do not relate to the world. They are elements of the languages we use to describe the world (or of the codes that regulate our conduct in it). It follows that these a-priori languages and codes are nothing but the set of our embedded ideal intuitions.

As the Rationalists realized, ideal intuitions (a class of undeniable, self-evident truths and principles) can be accessed by our intellect. Rationalism is concerned with intuitions - though only with those intuitions available to reason and intellect. Sometimes, the boundary between intuition and deductive reasoning is blurred as they both yield the same results. Moreover, intuitions can be combined to yield metaphysical or philosophical systems. Descartes applied ideal intuitions (e.g., reason) to his eidetic intuitions to yield his metaphysics. Husserl, Twardowki, even Bolzano did the same in developing the philosophical school of Phenomenology.

The a-priori nature of intuitions of the first and the third kind led thinkers, such as Adolf Lasson, to associate it with Mysticism. He called it an "intellectual vision" which leads to the "essence of things". Earlier philosophers and theologians labeled the methodical application of intuitions - the "science of the ultimates". Of course, this misses the strong emotional content of mystical experiences.

Confucius talked about fulfilling and seeking one's "human nature" (or "ren") as "the Way". This nature is not the result of learning or deliberation. It is innate. It is intuitive and, in turn, produces additional, clear intuitions ("yong") as to right and wrong, productive and destructive, good and evil. The "operation of the natural law" requires that there be no rigid codex, but only constant change guided by the central and harmonious intuition of life.

II. Philosophers on Intuition - An Overview

IIA. Locke

But are intuitions really a-priori - or do they develop in response to a relatively stable reality and in interaction with it? Would we have had intuitions in a chaotic, capricious, and utterly unpredictable and disordered universe? Do intuitions emerge to counter-balance surprises?

Locke thought that intuition is a learned and cumulative response to sensation. The assumption of innate ideas is unnecessary. The mind is like a blank sheet of paper, filled gradually by experience - by the sum total of observations of external objects and of internal "reflections" (i.e., operations of the mind). Ideas (i.e., what the mind perceives in itself or in immediate objects) are triggered by the qualities of objects.

But, despite himself, Locke was also reduced to ideal (innate) intuitions. According to Locke, a colour, for instance, can be either an idea in the mind (i.e., ideal intuition) - or the quality of an object that causes this idea in the mind (i.e., that evokes the ideal intuition). Moreover, his "primary qualities" (qualities shared by all objects) come close to being eidetic intuitions.

Locke himself admits that there is no resemblance or correlation between the idea in the mind and the (secondary) qualities that provoked it. Berkeley demolished Locke's preposterous claim that there is such resemblance (or mapping) between PRIMARY qualities and the ideas that they provoke in the mind. It would seem therefore that Locke's "ideas in the mind" are in the mind irrespective and independent of the qualities that produce them. In other words, they are a-priori. Locke resorts to abstraction in order to repudiate it.

Locke himself talks about "intuitive knowledge". It is when the mind "perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other... the knowledge of our own being we have by intuition... the mind is presently filled with the clear light of it. It is on this intuition that depends all the certainty and evidence of all our knowledge... (Knowledge is the) perception of the connection of and agreement, or disagreement and repugnancy, of any of our ideas."

Knowledge is intuitive intellectual perception. Even when demonstrated (and few things, mainly ideas, can be intuited and demonstrated - relations within the physical realm cannot be grasped intuitively), each step in the demonstration is observed intuitionally. Locke's "sensitive knowledge" is also a form of intuition (known as "intuitive cognition" in the Middle Ages). It is the perceived certainty that there exist finite objects outside us. The knowledge of one's existence is an intuition as well. But both these intuitions are judgmental and rely on probabilities.

IIB. Hume

Hume denied the existence of innate ideas. According to him, all ideas are based either on sense impressions or on simpler ideas. But even Hume accepted that there are propositions known by the pure intellect (as opposed to propositions dependent on sensory input). These deal with the relations between ideas and they are (logically) necessarily true. Even though reason is used in order to prove them - they are independently true all the same because they merely reveal the meaning or information implicit in the definitions of their own terms. These propositions teach us nothing about the nature of things because they are, at bottom, self referential (equivalent to Kant's "analytic propositions").

IIC. Kant

According to Kant, our senses acquaint us with the particulars of things and thus provide us with intuitions. The faculty of understanding provided us with useful taxonomies of particulars ("concepts"). Yet, concepts without intuitions were as empty and futile as intuitions without concepts. Perceptions ("phenomena") are the composite of the sensations caused by the perceived objects and the mind's reactions to such sensations ("form"). These reactions are the product of intuition.

IID. The Absolute Idealists

Schelling suggested a featureless, undifferentiated, union of opposites as the Absolute Ideal. Intellectual intuition entails such a union of opposites (subject and object) and, thus, is immersed and assimilated by the Absolute and becomes as featureless and undifferentiated as the Absolute is.

Objective Idealists claimed that we can know ultimate (spiritual) reality by intuition (or thought) independent of the senses (the mystical argument). The mediation of words and symbol systems only distorts the "signal" and inhibits the effective application of one's intuition to the attainment of real, immutable, knowledge.

IIE. The Phenomenologists

The Phenomenological point of view is that every thing has an invariable and irreducible "essence" ("Eidos", as distinguished from contingent information about the thing). We can grasp this essence only intuitively ("Eidetic Reduction"). This process - of transcending the concrete and reaching for the essential - is independent of facts, concrete objects, or mental constructs. But it is not free from methodology ("free variation"), from factual knowledge, or from ideal intuitions. The Phenomenologist is forced to make the knowledge of facts his point of departure. He then applies a certain methodology (he varies the nature and specifications of the studied object to reveal its essence) which relies entirely on ideal intuitions (such as the rules of logic).

Phenomenology, in other words, is an Idealistic form of Rationalism. It applies reason to discover Platonic (Idealism) essences. Like Rationalism, it is not empirical (it is not based on sense data). Actually, it is anti-empirical - it "brackets" the concrete and the factual in its attempt to delve beyond appearances and into essences. It calls for the application of intuition (Anschauung) to discover essential insights (Wesenseinsichten).

"Phenomenon" in Phenomenology is that which is known by consciousness and in it. Phenomenologists regarded intuition as a "pure", direct, and primitive way of reducing clutter in reality. It is immediate and the basis of a higher level perception. A philosophical system built on intuition would, perforce, be non speculative. Hence, Phenomenology's emphasis on the study of consciousness (and intuition) rather than on the study of (deceiving) reality. It is through "Wesensschau" (the intuition of essences) that one reaches the invariant nature of things (by applying free variation techniques).



Summary:
Before going deeper into the technicalities, make sure that a fishing license is secured. To be an amateur fisherman there are basic pieces of fishing equipment needed to complete your exciting journey in the fishing world. Knowing the line type and matching the right rod and reel to the fishing technique is just basic common sense. Match these tools appropriately and expect a more enjoyable experience for a more comfortable fishing. There are several things that causes the r...


Keywords:
fishing, fish, trout, game, outdoor


Article Body:
Before going deeper into the technicalities, make sure that a fishing license is secured. To be an amateur fisherman there are basic pieces of fishing equipment needed to complete your exciting journey in the fishing world. Knowing the line type and matching the right rod and reel to the fishing technique is just basic common sense. Match these tools appropriately and expect a more enjoyable experience for a more comfortable fishing. There are several things that causes the reel to turn into a bird's nest, don't worry, even experienced fishermen encounter this every now and then.

The main objective is to match the rod, the reel, the line and the lure. These will only cost a newbie around $25 to $40 and they could last for years. The 3 main issues when shopping for a rod are: Guides that are attached to the rod; Grip or handle holds the rod and could come in either cork or foam. They come in different lengths so the comfort to the user must be considered; and the reel seat where the reel is connected.

Dealers make a lot of fishing rods that could either be single or consist of two or more pieces when assembled. The connection is very simple; just connect the male and female ends together to make sure the guides are lined up. This would only last for a minutes. Sometimes, lubricants are needed. When shopping for a rod, slightly bend it to get the feel of it. Again comfort should be considered when using the equipment.

Rods of any type will work. It should be around 6' long and medium weight. Even a long stick will work. This should be long, straight and flexible so it will not easily break. The most popular rod is Graphite because it is so light yet so strong. Wispy rods should be up to 4m long to be used for long casts in moderate winds.

There are a lot of fishing lines to choose from and it can be very confusing to find the best. It is mostly made of nylon and "monofilament" that comes in spools of different lengths that are called Tests. The larger the fishing line the thicker it is in diameter. Find a piece of a 4lb. or 4 lb. Test that is almost 10' long for the basic rig.

The basic rule is that all the gears should match. To summarize your fishing kit, it should include other stuff as well: net, stringer, line clippers, fishing knife, first aid box, a pail of bait, sunglasses, fishing hat, and talking about the basics, don't forget your SNACKS!




In any sport, proper gear, outfitting and other accessories are always necessary. Gear and accessories not only ensure the safety of players but they also allow the player to be comfortable. Gear is needed to perform a safely and effectively. In paintball, some gear and accessories should be considered before you actually play the game.

1. The most important gear needed to play paintball is the paintball gun which is used to fire paintball at opponents. There are many paintball guns to choose from. They come in various sizes depending on the needs of any player.

2. A player must have a paintball masks as they are required in playing since they ensure the safety of players. Paintball masks are not just ordinary masks but are masks are specifically designed for paintball games. An extra mask would serve as a replacement should you need it.

3. Proper clothing is needed when playing paintball. The clothes need to be heavy-duty and the colors are usually those known as “camouflage”. Players are also required to use shoes intended for running since paintball requires a lot of running but heavy-duty boots may be used as an alternative.

4. Squeegees are also recommended equipment for players when out on the paintball field: but cotton rags may also be used to wipe off any paintball hits on the body.

5. First-aid kits must also be part of the equipment. Accidents and injuries are sometimes unavoidable and it is better to be safe than sorry.

6. Other tools and gear may be beneficial once a player gets used to the game. He may find that screwdrivers, tweezers, pliers, and even cotton swabs would come in handy. Spare batteries for the guns should also be considered.

This gear and accessories are necessities for paintball players. Some fields do not allow players to play the game if they are not wearing the proper clothing, shoes, etc. Players must always consider their own safety as well as the safety of other players. Protection of the eyes is a priority when playing paintball. All players must observe the safety rules and policies set by the field to allow them to have an enjoyable and danger-free game.




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